Monday, February 13, 2017
Sunday, November 13, 2016
Thursday, March 3, 2016
Edit: people who want to return to the Ancient Church don't realize what they're asking for. It was more severe and daunting than most of them know. Here is Magister:
This was the discipline in effect during the first centuries of the Church. From Mexico a missionary is re-proposing it for today as well. He has written about it in a book that he sent to the pope, together with a letter
by Sandro Magister
by Sandro Magister
ROME, March 1, 2016 – Those who were expecting from Pope Francis, during his journey to Mexico, signals of “openness” to the ordination of married priests have been disappointed.
Curiously, these expectations were the strongest among bishops, priests, and faithful of German nationality and of the German tongue, as well as in one Austrian bishop stationed in the Amazon:
> Married Priests. The Germany-Brazil Axis
But not in Mexico. Not only are those in favor of a married clergy in the minority there: a modest 31 percent according to the latest survey by the Pew Research Center.
But even in the diocese of San Cristóbal de Las Casas, in Chiapas, viewed by many as the ideal terrain for the start of the experiment, with its almost 400 married deacons, Bishop Felipe Arizmendi Esquivel pledges that for a number of years “the married deacons have no longer made it known to me that they aspire to a married priesthood”:
Sunday, February 7, 2016
Thursday, January 7, 2016
|Bishop Ruiz With Zapatista Guerrillas in 1996|
(Rome) From the 12th to the 20th of February, Pope Francis will visit Mexico. While numerous media have identified the focus of his pastoral visit as the migration issue, the Vatican expert Sandro Magister has referred to the visit to the southern Mexican diocese of San Cristobal de Las Casas. There, from 1959-2000 the reigning diocesan Bishop Samuel Ruiz tried stealthily doing away with priestly celibacy. Instead of celibate priests, he only consecrated married deacons. It's a form of the diaconate that was allowed by the Second Vatican Council to address the shortage of priests, but has also been criticized as a first step to lift the priest celibacy. At the end of Ruiz Garcia's tenure, the priesthood of his diocese had overaged and with each priest there were four married deacons.
In addition to his practice, the bishop complained of a pressing shortage of priests and prepared the next step for the ordination of married deacons to the priesthood. Bishop Ruiz Garcia was also the showpiece of a church that had good contacts wth the extreme left, giving him international attention in certain circles. With the retirement of Ruiz Garcia the Vatican pulled emergency brake and forbade the consecration of other viri probati, the blessing of their women and the use of the term "indigenous deacons".
Bishop Ruiz Garcia's creeping abolition of priestly celibacy
"Amazon Workshop" is working on a model of the married "Amazon priest"
Monday, January 19, 2015
"Women's Culture" of the Pontifical Council for Culture -- Women's Priests and the Abolition of Celibacy?
Pope Francis Against Misogyny and Machismo
It is considered difficult to make it out. It's even worse when you raise expectations. Yesterday, Sunday, Pope Francis spoke to thousands of young Filipino students at the Pontifical and Royal University of St. Thomas Aquinas in Manila. The Catholic Church leader said, as it suits him best, which is extemporaneously. In his speech, he took up the cudgels for women. In the audience there were at least as many girls as boys. However, only one girl was among the selected ones who were allowed to present a question to the Pope: "There are few women among you.Too few. Women have a lot to say in today's society. Sometimes we are misogynistic and give women no room."
The Universidad Santo Tomaso Manila was founded in 1611 and is the oldest university in Asia. Since 1927, enrollment has been open to women. Currently, there are more than 42,000 students studying at the university.
Feminist Theologians Accuse Pope of "Antiquated Modes of Thought"
Despite the criticism against "machismo" do not seem to be satisfied on this point all feminists and theologians with Pope Francis. On The Contrary. In a recent issue of the Journal of the Città dell'uomo (city of man) the progressive theologian Maria Cristina Bartolomei published a scathing criticism of Pope Francis, whom she accused of adherence to an "antiquated, and ossified in old and outdated categories,"
When hearing from theologians à la Bartolomei hear you understand the Apostle Paul, "when he orders that women should keep silence in the Church," wrote the Catholic Pro-Lifer Claudia Cirami in Papale Papale. Bartolomeis' "analysis" of Vatican documents hardly extends beyond the fundamental criticism that it was a question of "documents by men for men." Besides this Bartolomei is otherwise "super happy" with Pope Francis.
The "city of men" is a cultural-political association founded by Giuseppe Lazzati. Lazzati (1909-1986) comes from the environment by Giuseppe Dossetti, the procedural "organizer" of the vote success of the "Rheinish Alliance" at the Second Vatican Council. Dossetti, the head of the left wing of the Christian Democrats, Lazzati became a Christian Democrat after the war, for whom he was a member of the Constituent Assembly (1946-1948) and then to 1953, a member of parliament. Lazzati stands with Dossetti on that section of political Catholicism, which dreamed of a common 'social' future with the political left, including the Communists, or at least was open to left alliances. They found support with certain reservations, in a part of the ecclesiastical hierarchy that Paul VI. represented on the papal throne.
In 1958 Lazzati got a chair of Christian Literature of Antiquity at the Catholic University in Milan. In 1961 Archbishop of Milan Montini made him the editor of the Catholic newspaper "L'Italia". After his election as Pope, Paul VI. offered Lazzati more posts. In 1968, he leaves the chair to his assistant Raniero Cantalamessa and Rector of the Catholic University. It was an office which he held until 1983. He died in 1986, and in 1991 with the help of the Archbishop of Milan, Carlo Maria Martini, the beatification process began. On July 5, 2014 Pope Francis recognized Giuseppe Lazzati recognized as a Servant of God.
"Return" to Regain 1789
From this environment came the sarcastic words now, while Cardinal Gianfranco Ravasi sought, the President of the Pontifical Council for Culture with every effort to regain the alleged "return" of the Church in matters of women. By "return," the former Archbishop, Carlo Maria Cardinal Martini of Milan meant the 200 years since the French Revolution, which the Church had to catch up.
For the 4th-7th February, he is holding a general meeting of his Congregation on the them of "Women's Culture: equality and difference". It is to consult about a document that was "worked out by a group of women in the light of pastoral considerations of members and consultants." This group is about to become a kind of "Women's Council" as it says on the website of the Pontifical Council for Culture with great satisfaction. That would indeed be an "unprecedented novelty" in the Vatican. (See the report one of the new Consul of the Dicastery working on the document, the "erotic Buddhist" Pablo d'Ors - The "Erotic Buddhist" that Francis made as the Consultant for Cultural Pontifical supports women priests? ). D'Ors announced that will speak at the General Assembly in February on the admissibility of "women's ordination" and the repeal of the priestly celibacy. For both had, the Spanish priest, "the time is right."
Teatro Argentina, "Sexy Video" and Feminist Anathema
That Cardinal Ravasi has a penchant for public visibility, is known not only within the Vatican walls. Thus, for the opening of the General Assembly of the Pontifical Council for Culture a novelty has been planned. It will not take place in the Vatican, but the most famous Roman theater, the Teatro Argentina. The reference to the homeland of Pope Francis is gladly seen as a fortuitous byproduct. The event is freely accessible. To apply, a private video was produced by the Vatican's Pontifical Council with the Italian theater and film actress Nancy Brilli, which was released before Christmas on the Internet.
But who would have hoped thus to satisfy everyone, was wrong. Even during the Christmas season, the feminist US theologian Phyllis Zagano opened fire from the columns of the National Catholic Reporter (NCR). The flagship of the progressive US Catholics printed a broadside against the Vatican, Cardinal Ravasi and Nancy Brilli. Zagano explained it was because of the "Sexy" way with the commercial broadcasters to advertise in a style. A style that "is obsolete in the most advanced countries and in majority of Muslim countries is totally unacceptable," said the feminist.
Instead of a "provocative" promotional video with a pretty actress in the Vatican, they should, according Zagano, publish a collection of stories of abused, raped, imprisoned and murdered women. To be perfectly equal, the feminist theologian listed the same seven such possible topics.
Karinal Ravasi in "Sackcloth and Ashes"
This was just the first blow, but the second one followed immediately. John L. Allen, for years Vaticanist of the National Catholic Reporter, with best wire there, even though since 2014 he has been under contract with the Boston Globe, he found a statement by Cardinal Ravasi statement for Zağano's attack.
The Cardinal "sank in sackcloth and ashes," said Vatican expert Sandro Magister. "Now I understand that we have probably made a mistake with the actress," said Allen who was able to quote the dicastry head. And promptly, the English version of the promotional video disappeared from the website of the Pontifical Council for Culture . There, the Italian version of the video runs on the English side to the motto: which no one will understand in the United States.
On the Internet, however, it is still in circulation if no longer desired by the publisher. The video CALL # LIFEOFWOMEN .
Text: Giuseppe Nardi
Image: Catholic Herald / PapalePapale
Image: Catholic Herald / PapalePapale
Tran: Tancred email@example.com
Saturday, November 15, 2014
|Eastern Churches United With Rome May Now|
Ordain Married Men Worldwide and Put them in
(Rome) While, according to indiscretions the Congregation for Clergy have considered a dispensation from celibacy for the Brazilian Amazon dioceses, Pope Francis has given married clergy, hitherto unnoticed by the media, a considerable rise.
It is now official. The Congregation for the Oriental Churches has published new provisions approved by Pope Francis that effectively allow the ordination of married men and married priests the pastoral care of Eastern Catholic Churches outside their historical territories. So far, there were for historical reasons and due to old union contracts requiring special provisions in the clearly defined historic areas of the Eastern Churches united with Rome. Specifically, these were the Middle East and parts of Eastern Central Europe.
Any further application was rejected by the Latin Church since the Eastern Orthodox practice contradicts the Latin understanding of the priesthood. Especially great were the resistors in America but also in Europe, such as reported by the Vatican expert Sandro Magister. The presence of married priests in the Latin areas would be a "Gravissimum scandalum" and would cause confusion. So far.
In "exceptional concrete cases" although there were sporadic approvals, but were limited by Benedict XVI in 2008. But now Pope Francis has allowed the Uniate Eastern Churches principle to be used and without any territorial limitation, to perform ordinations and married priests in the pastoral care of the faithful of the Uniate Churches. The document published by the Congregation of Eastern Churches is entitled Pontificia de Praecepta clero Uxorato ORIENTALI and was published a few days ago in the issue 6/2014 of the Acta Apostolicae Sedis (pages 496-499). The document was already signed last June 14 by the Argentine Cardinal Prefect Leonardo Sandri.
Prohibition Repealed in 1890
The question did not arise, as long as the faithful of the Eastern Catholic Churches lived in their historical settlement areas. That changed in the late 19th century. In the new document it states that there existed a problem of pastoral care of married priests there, who emigrated since in the 1880s, thousands of Catholic Ruthenians in the Lower Carpathian regions of Austria-Hungary and from the Western Ukraine in the USA. There was fierce opposition from the Latin Bishops against the establishment of married priests who adopted Congregation of Propaganda Fide on October 1, 1890 with the approval of Pope Leo XIII. a prohibition against the presence of married Ruthenian priests in the USA.
This prohibition was extended to the other Eastern Churches united with Rome and to all areas outside of America and Europe that did not belong to the catchment area applied to these historic churches.
The result was, according to the Congregation of Eastern Churches that an estimated 200,000 Ruthenian believers were converted to the Orthodox. If there were exceptions since then, it was so only after consulting the competent Episcopal Conference and with the approval of the Holy See. Since 2008, every decision was solely to the Holy See.
Reference to Anglican Personal Ordinariates
In the now published global permission, it is recalled that the Apostolic Constitution Anglicanorum Coetibus of 2009, the married former Anglican clergy were also de facto approved for areas that the Uniate married clergy were previously denied. That this is merely a transitional arrangement for the returning to Rome of Anglican clerics with family, while for the "Anglican" Personal Ordinariates, no married men can be ordained priests, was not mentioned.
The document lists the new provisions granted by Pope Francis that "provide competent ecclesiastical authority the power to allow the pastoral ministry of the married oriental clergy outside their historic areas" and also assume the ordinations there.
First, where Uniate Eastern Church administrative units with their own hierarchs (Metropolitan, Eparch, Exarch) exist, they are directly granted the power to decide. They are allowed the competence to ordain as married priests, Eastern Rite candidates. The only condition is to inform the competent Latin bishop about it in the place of residence.
Second: In the diocese of the Eastern Rite faithful without their own hierarchs, the same jurisdiction is transferred to the Latin Ordinaries. As support, they have to inform the competent episcopal conference. Pope Francis himself was in his time as archbishop of Buenos Aires, also an Ordinarius of the faithful of the Eastern Catholic Churches of Argentina.
Thirdly, in the areas such as Italy, where the faithful of the Eastern Rite Catholic Churches are without territorial administrative units and their pastoral care is transferred to the Latin bishops, the previous rule applies. Special permits are reserved after hearing the competent Bishops' Conference of the Eastern Churches' Congregation.
The measure has had no impact on the Latin faithful. A crossing of the Latin rite in a Uniate Eastern Church is actually not provided for because they are ethnically and culturally linked to a particular people. One might consider the new rules as a practical facilitation for the Uniate churches, whose diaspora extends through migration, and extends across more countries. Nevertheless, beyond purely functional considerations, the question of meaning and justification of such unqualified accommodation for a practice that is explicitly rejected by the Latin Church. It is normal as it arises from an exemption and is to a certain extent, self-evident. Since the pressure of progressive circles for Pope Francis to the waiver of priestly celibacy has abruptly increased, these circles will in any case consider the measures as grist to the mill.
Text: Giuseppe Nardi
image: Settimo Cielo
image: Settimo Cielo
Trans: Tancred firstname.lastname@example.org